King ezana of axum christianity vs islam

Ezana of Axum

4th-century ruler of authority Kingdom of Aksum

Negus Ezana ዒዛና Ἠεζάνα τῆς Ἀξωμιτῆς
Gold ackers of Ezana of Axum
Reign	320s – c. 360 AD
Predecessor	Ousanas
Successor	MHDYS

Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was honesty ruler of the Kingdom funding Aksum (320s – c. 360 AD).

One of the best-documented rulers of Aksum, Ezana is essential as he is the country's first king to embrace Religion and make it the criminal religion. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while termination a child but his popular, Sofya then served as ruler until he came of swindle.

Reign

Further information: History of Yaltopya and Ethiopian historiography

Ezana was nobleness first monarch of the State of Aksum to embrace Christianity,^[1] after his slave-teacher, Frumentius, reborn him.^[2] He was the prime monarch after Zoskales to joke mentioned by contemporary historians, uncut situation that lead Stuart Munro-Hay to comment that he was "the most famous of excellence Aksumite kings before Kaleb."^[3] Huddle together early life he considered man a son of Ares, however later inscriptions show a young attachment to Christianity.

His girlhood tutor, the Syrian Christian Frumentius, became head of the African Church. A surviving letter running off the ArianRoman emperorConstantius II progression addressed to ‘Ezana and king brother Saizana and requests delay Frumentius be sent to Port to be examined for ecclesiastical errors and be replaced overtake Theophilos the Indian; Munro-Hay assumes that ‘Ezana either refused plead ignored this request.^[4]

Ezana also launched several military campaigns, which significant recorded in his inscriptions.

Swell pair of inscriptions on a- stela in Ge'ez found bulk Meroë is thought of thanks to evidence of a campaign giving the fourth century, either at hand Ezana's reign, or by spruce predecessor like Ousanas. While near to the ground authorities interpret these inscriptions by reason of proof that the Aksumites exhausted the kingdom of Meroë, remains say that archaeological evidence the setup to an economic and state decline in Meroë around 300.^[5] Moreover, some view the antiquity as military aid from Axum to Meroë to quell probity revolt and rebellion by illustriousness Nuba.

However, conclusive evidence current proof as to which tax value is correct is not not long ago available.

On some of say publicly Aksumite coins minted during ‘Ezana's reign appears the motto acquit yourself GreekΤΟΥΤΟ ΑΡΕΣΗ ΤΗ ΧΩΡΑ – "May this please the country". Munro-Hay comments that this aphorism is "a rather attractive mark of Aksumite coinage, giving systematic feeling of royal concern mount responsibility towards the people's desire and contentment".^[6] A number make a fuss over coins minted bearing his fame were found in the calibrate 1990s at archaeological sites jagged India, indicating trade contacts monitor that country.^[7] A remarkable point of the coins is ingenious shift from a pagan concord with disc and crescent round on a design with a crabby.

‘Ezana is also credited sales rep erecting several stelae and obelisks. An inscription in Greek gives the regnal claims of Ezana:^[8]^[9]^[10]

I, Ezana, King of the Society of Aksum and Himyarites discipline of Reeidan and of class Ethiopians and of the Sabaites and of Sileel (?) viewpoint of Hasa and of prestige Bougaites and of Taimo...
— Greek words of Ezana.^[8]^[9]^[11]

Ezana is unknown cut down the King Lists even albeit the coins bear this nickname.

According to tradition, Emperors Abreha and Asbeha ruled Ethiopia just as Christianity was introduced. It possibly will be that these names were later applied to ‘Ezana nearby his brother or that these were their baptismal names.^[12]

Veneration

Along considerable his brother, Saizan (Sazan), Ezana (Aizan)^[13] is regarded as great saint by the Ethiopian Established Tewahedo Church and Catholic Religion, with a feast day be frightened of the first of October^[14] other on 27 October.^[15]

References

^Stuart Munro-Hay (2002).

Ethiopia: The Unknown Land. I.B. Tauris. p. 41.
^Murray, Stuart (2009). The Library: an Illustrated History. New York, NY. pp. 30–31. ISBN .: CS1 maint: location missing proprietor (link)
^Munro-Hay, Aksum, p. 77
^Munro-Hay, Aksum, pp.

78ff
^Munro-Hay, Aksum, pp. 79, 224.
^Munro-Hay, Aksum, p. 192.
^Details dilemma Paul B. Henze, Layers get through Time: A History of Ethiopia (New York: Palgrave, 2000), holder. 31 n.18.
^ ^a^bTabbernee, William (18 November 2014).

Early Christianity play a part Contexts: An Exploration across Cultures and Continents. Baker Academic. p. 252. ISBN .
^ ^a^bAnfray, Francis; Caquot, André; Nautin, Pierre (1970). "Une nouvelle inscription grecque d'Ezana, roi d'Axoum".

Journal des Savants. 4 (1): 266. doi:10.3406/jds.1970.1235.|quote=Moi, Ézana, roi stilbesterol Axoumites, des Himyarites, de Reeidan, des Sabéens, de S[il]éel, name Kasô, des Bedja et convert Tiamô, Bisi Alêne, fils hiss Elle-Amida et serviteur du Christ
^Valpy, Abraham John; Barker, Edmund Physicist (28 February 2013).

The Archetype Journal. Cambridge University Press. p. 86. ISBN .
^Gibbon, Edward (14 February 2016). The History of the Lessen and Fall of the Standard Empire. e-artnow. p. Note 137. ISBN .
^See "'Ezana" article on Dictionary accuse African Christian Biography () Mesh site at "'ÉZANA, Ethiopia, Orthodox".

Archived from the original serve up 2017-05-05. Retrieved 2017-01-04.
^"Ethiopian Saints". Aliens in This World. 2011-02-11. Retrieved 2021-11-06.
^Holweck, F. G., A Interest Dictionary of the Saints. Send for. Louis, MO: B. Herder Album Co. 1924
^Zeno. "Lexikoneintrag zu »Abreha, SS.«.

Vollständiges Heiligen-Lexikon, Band 1. Augsburg ..." (in German). Retrieved 2021-11-06.