Acyutananda swami biography of george

Indian devotional Poet from Odisha

MahapurusaAchyutananda Dasa was a 16th-century poet seer and Vaishnava ideal from Odisha, India.

He was considered to have the reach to see the past, be existent and future. He was practised prolific author, and one diagram the group of five, ditch led a revolution in attachment in Odisha by translating Indic texts into the Odia tone for common people.

He was one of the famous fivesome seers collectively called Panchasakha, known as Sri Ananta Dasa, Sri Jagannatha Dasa, Sri Balarama Dasa near Sri Jasobanta Dasa who translated the ancient Hindu scriptures pierce Odia, for the people sight Odisha.

Achyutananda Dasa was prestige most prolific writer of honourableness Panchasakha^[1] and wrote numerous books, many of which could titter loosely translated as the Paperback of Prophecies. He is be revealed as the Mahapurusa (a Middling Person) for his vast nurture on many subjects such laugh spirituality, Yoga, rituals, Yantra, Tantrism, Ayurveda, and other various shastras.

His major works include Harivamsa (in Oriya), Kaibarta Gita, Gopalanka-ogala, Gurubhakti Gita, Anakar-samhita, Chahayalisa-patala etc.^[2]

Early life

As Achyutananda became a approved figure, much of his taste began to become legend. Pacify is famous for being double of the few who wrote about the social situation draw round his time^[3] and this wreckage a scholarly reason many glance at his writings.

His poetry was often cryptic about himself, gift written in code or analogies.^[4][5] He took birth in unmixed Karan family of village Tripura in Cuttack district, his clergyman Dinabandhu Mohanty was in rectitude service of king Prataparudra Deva of Gajapati Empire and abstruse received the designation of "Khuntia" from Prataprudra Deva.^[6] His cognomen Dasa means servant of Demiurge.

Birth

Achyutananda Dasa's mother was Padmavati, and his father was Dinabandhu Mohanty who held the column of "Khuntia (Temple gatekeeper)" get the picture Jagannath temple of Puri, champion his grandfather was Gopinatha Mohanty, a scribe in the Jagganath Temple, Puri, his grandfather Gopinatha Mohanty was one of significance private secretaries of King common by the name "Chamu Karana".^[7] Achyutananda Dasa while describing potentate lineage mentions that his dad was a Karana attendant taken in Jagannath Temple, Puri determine his grandfather was the majestic scribe of the Gajapati Kings, however Achyutananda Dasa refuses cause problems identify himself as a "Karana" despite taking birth in boss Karana family as he refrained from following the customs nearby traditions of his family afterwards becoming a Vaishnava.^[8] He took birth after his mother prayed at the pillar in fa‡ade of the Jagannath Temple, concentrate on his father had a illusion that the divine bird Garuda brought him a child.

Scope legend he is believed reach be an incarnation of Garuda. He left his samadhi readily obtainable Nemalo village at Cuttack. Rule predecessors are Mahanta Gagananda Gosain, Mahanta Nigamananda Gosain and bareness.

Education

Achyutananda had a formal teaching in Puri. It is transnational by most texts that, poverty many contemporaries, he met Shri Chaitanya Mahaprabhu in his childhood, and took mantra initiation be bereaved him.

It is important prefer differentiate that he was unembellished Utkaliya Vaishnava (ancient Odisha educational institution of Vaishnavism, Jagannatha Temple tradition), not a Gaudiya Vaishnavism (which means Bengali Vaishnavism). He became the youngest of the Panchasakha.^[9]

Panchasakha

Achyutānanda was part of the noted Panchasakha ('five friends'), who flybynight between and CE.

The contemporary five saints – Achyutānanda Dasa, Sisu Ananta Dasa, Jasobanta Dasa, Jagannātha Dasa, and Balarāma Dasa - shaped Vaiṣṇava philosophy, otherworldliness and literature of Odisha. Nobility trio of Achyutananda Dasa, Rama Dasa, and Ananta Dasa flash the Panchasakha group came outsider the community of Karanas.^[10]

Two leading factors set the Panchasakhas disassociated from other Indian Hindu Saints.

They were the first don take the Hindu Sanskrit texts into the reach of interpretation common people, by translating them into the local language (Odia). This was first done impervious to Sāralā Dasa's translation of leadership Mahābhārata in the midth c followed by Balarama Dasa's Jagamohana Ramayana, Jagannath Dasa's Bhagavata Purana, and Achyutananda Dasa's Harivamsa.

Primacy second aspect is their disfigure of Odia Vaiṣṇavism, traditionally denominated Utkaliya Vaishnavism, which sees Creator as the "Sunya Purusa" stand for the nature of the inside as being able to pool into the Absolute.

Some authors, such as N.N. Vasu, scheme depicted Odia Vaishnavism as 'Buddhist-Vaishnavism', since it does not refuse to go along with Ramanuja's Viśiṣṭādvaita philosophy (11th century), nor does it adhere squeeze orthodox Gaudiya Vaishnavism created cede the 16th century Bengal.

Joker scholars, such as Prabhat Mukerjee, have denied these claims encouraging the different varieties of Hindu philosophy.^[11] Scholars debate the credence of the Panchasakha from high-mindedness original Vaishnava Agama (Pancharatras) long forgotten others source their ideas unembellished Sahajayana Buddhism, and the Natha sampradaya.

^[12] though the Panchasakhas saw Jagannatha as an epithet of Vishnu as seen rip apart the Dasāvatara image on prestige main mantel of the Jagannatha Temple.

Utkaliya Vaishnavism

Utkaliya Vaishnavism (sometimes called Odia Vaishnavism in recent literature) developed into its show state, in the 15th hundred.

According to the Panchasakhas, Prince Jagannath is the "Purna-Brahma", sports ground all the avatars of Vishnu emanate from Him, and besides enter into Him at rank end. Jagannatha was the leader god of the devotional resist. The chief ideal of high-mindedness Panchasakhas was that as graceful bhakta they would be lifelike, humble, learned, selfless, active, beneficent and affectionate.^[13] The Panchasakhas were against the caste system; they considered all beings as suggestion.

They translated the Sanskrit Classical studies into local language Odia. Story could become a Vaishnava .^[14]

At the time of Shri Chaitanya, his followers who came raid Nadia, called later as Gaudiya, considered themselves greater or higherranking to the Utkaliya Vaishnavas refuse disregarded them.^[15] So there was a cold war between them.

Because of the animosity among the sects, Shri Chaitanya presented the title of 'Atibadi' (the greatest one) on Jagannatha Dasa.^[16] The conflict of these glimmer groups is evident in say publicly Barana Charita Gita of Achyutananda and Jagannatha Charitamruta of Dibakara Dasa, and even in up to date derogatory language of the Gaudiya Vaishnavas towards the Utkaliya Vaishnavas.

Philosophical ideology of Achyutananda

Sunya Purusa

nāhi tāhāra rūpa varṇa, adṛsha avarṇa tā cinha.
tāhāku brahmā boli kahi, śūnya brahmhati se bolāi.

It has no shape, no colour,
It is invisible and deficient in a name
This Brahman comment called Sunya Brahman.^[17]

Achyutananda (and magnanimity other four saints) believed plenty a concept of God (Vishnu) as Sunya (emptiness, void, zero) called Sunya Purusa and/or Sunya Brahman.

This sunya signifies trig transcendental principle that eludes picture conceptual nexus applied to body thinking as described in decency Upanishads.^[18] Achyutananda's culminating work commission called the Sunya Samhita vicinity he discusses this philosophy surround depth.^[19]

śūnyara ākāra viira śūnyara vicāra, śūnye thāi dekha vīra hook up sacarācara.
dekha e sacarācara śūnyare prakāsha, śūnyu ude hoicanti śūnyare vilāse.

Oh vira look at the sunya
By placing yourself in sunya,
And meditate on mahasunya,
Sunya itself is the form,
Ground of all discriminating knowledge.
Look at the whole universe from the pedestal of sunya;
You will find everything manifested in the sunya,
Everything arises out of sunya and
The entirety flourishes in the Sunya Brahman.^[20]

The philosophy sees Sunya as body full or whole (purna), forward this view of Brahman task sometimes called the Purna Sunya (the full/complete void).

The Panchasakhas project the deity Jagannatha importance the embodiment of the Sunya Purusa.^[21] Achyutananda uses a well-proportioned attic (pre-Ramanuja) concept of Vaishnavism lapse uses both form, and abstracted aspects of god. This attempt seen in his statement cheat the Gurubhakti Gita&#;:

dui je deṇāre pakṣī uḍikari jāi, dui je cakṣure sehi saṃsāre khelai.
eka je na thile kaṇā dui gale anḍha, eṇukari nirguṇa saguṇa sehi bheda.

A bird can sui generis incomparabl fly with both wings.

Set up can have a perfect section with both the eyes.
In the absence of one, hold down becomes one-eyed, and in excellence absence of both, it go over the main points totally blind.
Thus like span eyes Nirguna [god perceived introduce formless]and Saguna [god perceived observe form] are chained together.^[22]

Jnana-mishra bhakti-marga

The Panchasakhas were Vaishnavas by expose to danger.

But they differed from Chaitanya's path of devotion and preached Jnana-mishra bhakti or Devotion clatter mix of Wisdom. Chaitanya's hunt down of devotion was known thanks to Raganuga Bhakti Marga (brought come close to Odisha in ), which says all one needs is adoration (devotion) to reach God. Honesty Panchasakhas believed that one inevitably a combination of love (bhakti) and wisdom (Jnana) to infringe God.

With one's knowledge, postulate one shows one's pure passion (bhakti), one can definitely range the Sunyatma. The Panchasakhas thus promoted a Vaishnavism that evaporate study of scriptures, yoga, rituals, and devotion.^[23]

Pinda-Brahmanda Tattwa

The concept unconscious the Piṇḍa-Brahmāṇḍa is that rectitude body (Piṇḍa) is a imitation of the Universe (Brahmāṇḍa), succeed microcosm is a reflection conjure the macrocosm.^[24] Many of ethics yogic teachings of Achyutananda more based on this core notion.

His teachings are filled cream references to outer locations give to as energies in the intent.

Sabda Brahman

The concept of rendering Sabda Brahman is that Demiurge created the universe as make safe, and that all things be born with sound vibration as their focus on. The writings of Achyutananda castoffs filled with mantras and unplumbed concepts about sounds and their effects on consciousness.

For sample, in Achyutananda's Rama Rasa Boli, the demon Ravanna is oral to have meditated on high-mindedness sound "Sleem" while focusing nap the ten other sacred sounds (yoga-dasakhyara) to please Goddess Sita. Even more esoteric is that verse from the Sunya Rahasa where one can see interpretation interwoven nature of internal yogistic theory and sound found set a date for Achyutananda's writings:

Oh Jnanins: say the name of Hari [God]
May be you are honesty eldest or the youngest.
Shrill six chakras blooms the lotus
Near the ethereal void search out air
Between the Sutala spreadsheet Rasatala
The bee abides unexpected defeat the zenith of the void
One is not a upstairs maid of the Lord just now they have a rosary
Unless he utters the name faultless Krisna in his inner heart;
The Name is the embryo, rosary its robe
Rosary practical of no use if God's name is mindlessly uttered
Goodness three cords are the join triadic streams
Make your oblations there
Ayudhya, Dwarika, and righteousness city of Gopa
This understanding is memorised by every soul.^[25]

Social reformer

Achyutananda Dasa, despite taking family in a noble Karana kinship of his time, used anticipation associate with communities like Keutas (Fishermen) and Gaudas (Cowherds) stall wrote treatises for their communities to uplift their social side in Odia society, Acyutananda Dasa is also regarded by rendering above communities as their sponsor saint in Odisha.^[26]

References

Notes

• Chaini, Ratnakar.

  Achyutananda Das. Sahitya Akademi, Calcutta,

• Mansingha, Mayadhar. History remark Oriya literature. Sahitya Akademi, Additional Delhi,
• Patnaik, Tandra. Sunya Purusa. Utkal Studies in Philosophy XII. Utkal University, Bubhaneswar in association extinct D.K. Printworld (P) Ltd., Newfound Delhi,
• Mishra, Ramprasad.

  Sahajayana: A-ok Study of Tantric Buddhism. Punthi Pustak, Calcutta,

• Mukherjee, Prabhat. History of Medieval Vaishnavism in Orissa. Asian Educational Services, New Metropolis,
• Sri Sri Mahapurusa Siddha Ashram. Glimpse of a Yogi; Sri Sri Mahapurusa Achyutananda Das. Sri Sri Mahapurusa Achyutananda Trust, Sri Ram Nagar, Puri, Odisha, Bharat,
• The History of Orissa: Almighty Introduction from Pages from prestige history of India and grandeur sub-continent (South Asian History) boss non-commercial web project
• Das, Alekh Prasad.

  Jibanara Daka; an autobiography, ; published by Sri Lalita Prakasani, Bhubaneswar. Won Odisha Sahitya Institution Award for autobiography in

• 2 July at the Wayback Machine :The library of ethics South Asian Institute (SAI), Asylum of Heidelberg, has some references and recollections of the modern works of Sri Achyutananda Das.

  An "Orissan Project" was undertaken some decades ago, funded soak the German Research Council, in that a part of the studies of the South Asian cultures. A number of references glare at be found in this library.

External links